Posts Tagged ‘Halloween’

bed sheet phantom

Boo.

What follows is an article I wrote for a skeptic journal a dozen years ago. I re-discovered it a couple of days ago, brushed it off and prettied it up, and present it here. Enjoy.
Physicist Costas Efthimiou, a professor at the University of Central Florida, offers a theoretical glimpse that purports to put to rest the notion that the dead walk among us in spirit form: According to the laws laid down by Sir Isaac Newton, it is impossible for a non-physical entity to simultaneously walk upon surfaces and pass through solid objects, such as doors and walls; if a being is applying force to the ground in order to propel themselves, they therefore can’t pass through other solids without also falling through the floor. As a physical being, I know for a fact that I cannot pass through a floor, and I have walked into enough walls and doors to assume that I will have no chance of ever passing through, even if I were approaching Platform 9¾ at King’s Cross Station.
There are, however, several issues with his theories, foremost the idea that Newtonian laws pertaining to the physical world somehow apply to entities that do not exist in the corporeal realm. If ghosts are, as often hypothesized, beings constructed of memory, energy, and/or other non-physical materials, how then can we reasonably expect them to be bound by the same laws that us mere mortals by nature must adhere to?
The article then abruptly takes a sharp turn and notes that, according to a 2005 Gallup poll, approximately 1 in 3 Americans believe that houses can be haunted, and that it is possible to communicate with the dead. The impression I was left with, as a reader, was that the writer of the article really wanted to make the point that individuals who believe in the paranormal are rubes; an act of pseudo-intellectual elitism that served no good purpose at all.
Nearly every culture on Earth embraces some sort of belief system about the afterlife; why is this so? My guess, and it’s only a guess, is that no matter how technologically advanced we become, no matter how much science advances our understanding of the Universe and our place within it, no one as yet has been able to answer the biggest of all questions: Where do we go when we die? I think the question for most people is so staggering, so terrifying, that the average mind can’t comprehend the notion of our consciousness simply ceasing to exist. I certainly can’t, and believe me, I’ve tried. Or is it all just a matter of ego – is it a way of saying, “Hey, it’s ME we’re talking about here. I simply can’t accept the fact that when I die, that’s the end of the story.” Unable to accept the idea that the world keeps turning without them, many people need to believe that there is something amazing, something special, that was built just for them to ride out eternity.
So we create afterlife archetypes that conform to our particular sets of sensibilities, primarily that good people go on to a place full of happiness and joy, where they can spend eternity with all the people they loved on Earth, and the bad people move on to eternal punishment in the burning lake of fire, or something equally nasty. Is it possible that the ideas of Heaven and Hell are natural, physical constructs? It’s highly doubtful; history has proven time and again that good and evil are often highly subjective views of morality, and that nature rarely, if ever, makes a judgment call based on the moral qualities of an individual’s personality.
I believe that we, as humans, build our own ideas of existence beyond death from the twin factors of fear and justice. Not knowing what happens after we leave this physical realm, we still attempt to control our destinies and in this attempt, we create afterlives we can accept, that make sense to us. Also, we all want to be rewarded and remembered for the good things we have done, but we also desire that the guilty be punished, if only for the fact that by comparison, we look that much better. Never underestimate the power of humans to sandbag the next guy, especially when the possibility of eternal damnation is at stake.
And then there’s ghosts. The world in which we live is often a difficult and dangerous one; it can also seem quite unfair although that is again assuming that nature understands or even cares about the complexities of fair and unfair, of right and wrong. Many people die before we believe it is their time, and many good people often die in horrible and senseless ways; conversely, lots of truly awful people live long lives. In our uniquely human sense of cosmic justice, is it unreasonable to think that for those people, their earthly journey is not quite over? Not really. As moral creatures, we by nature feel that every person’s life has to have meaning and purpose and we are not very adept at accepting the idea that sometimes bad things just happen. I think that for many of us, it is more comforting to believe that the person who was taken by bad circumstance has been able to linger and exact some sort of spiritual revenge on those who were responsible for their misery, or even that since it wasn’t their time, they have nowhere to go and are stuck here on Earth in some sort of limbo. We take comfort in the idea that those who have left us are still around, that they’re watching over us or guiding us from beyond, that they miss us and still think about us.
It has been suggested that some ghosts and hauntings are the manifestation of guilt and anxiety; in Poe’s The Tell-Tale Heart, the story’s protagonist is not taunted by the person he murdered; rather, it is his guilt for the murder that haunts him and eats away at his sanity until he confesses his crime. Perhaps the only thing that is truly haunted is the mind and imagination of the individual who experiences the phenomena. If enough people are empathetic to the idea of the spiritual manifestation of the dead, particularly in a place where one could logically conclude that many people died horrible and unnatural deaths (battlefields, prisons, hospitals, sanitariums, mental institutions, etc.), it is entirely possible that there may exist a sort of shared psychological experience. However, this idea is by no means all-encompassing when attempting to explain the widespread reports and experiences of such phenomena.
Studies have indicated that people who are inclined to believe in ghosts stand a better chance of encountering one than people who don’t believe and if a person visits a location that is known for paranormal activity, then they already have a set of preconceived expectations before they even enter the area. Many years ago, I spent a summer working at a toy store in Northern California that had achieved a large amount of notoriety for having been haunted and in knowing this, I experienced a number of events that I immediately ascribed to the ghost which was said to be in residence. However, my mindset was not entirely objective: I like to believe that spirits do exist and since I was already aware of the alleged haunting, I was predisposed to believe that anything weird that happened was automatically due to the ghost and nothing more conventionally explainable.
And now, ghosts are big money: several cable networks run documentary series that show paranormal investigators plying their trade in places that, as previously mentioned, should be rife with paranormal activity. These shows run the gamut from earnestly sincere to the downright goofy, and I’m sure each have their devoted followers. That said, we faithfully watch them all, week after week, in hope of that one piece of evidence that will answer the question, once and for all. Maybe next week.
Many towns, at least the more touristy ones, offer local ‘ghost tours’ which, depending on the area, can be sort of fun, in a kitsch way, and you might even learn some history. As for ghostly encounters…individual results may vary. The demand for otherworldly thrills has also impacted the venerable Winchester Mystery House; again, in my early days, I worked briefly as a tour guide at the house. In those days, we were strictly forbidden to even suggest that  there might be spooks about; however, the attitude seems to have changed, because now the house hosts midnight tours, seances, and proudly proclaims itself to be haunted. And maybe it is, but I never experienced anything more than a freezing, drafty old house in San Jose in February.
Whatever the case, the chances are strong that we will probably never really know the answer of what happens until we actually die and so far, no one has come back to tell us about it. Harry Houdini, arguably the greatest illusionist and skeptic there ever was, on his deathbed, promised to make a spiritual return if it was at all possible, to prove once and for all if there is existence beyond our physical world, and this is a man who made passionate sport of exposing and debunking mediums, spiritualists, and cold readers.
For the sake of transparency, my wife and I live in a house where things happen, and the community in which we live is next door to a large Catholic cemetery. We have each been grabbed or touched, shadows have passed in front of light sources, unseen weights have settled down on our bed at night, and we often hear footsteps – heavy, human, footsteps. Something plays with one of our cats, in much the way that a child would. We had a team of paranormal investigators visit our home for two overnight sessions, and they produced evidence that can’t be readily explained away. One evening, the team dropped by to go over evidence from the weekend’s investigation, and during that conversation, footsteps directly overhead resulted in an impromptu investigation.
So, here we are, at the end of this, and I have no answers. The skeptic in me says that every bit of evidence has to be rigorously examined, while the believer in me wants to, well, believe. If you’ve read this far, thank you. I’m sorry to have left this unresolved, but perhaps in the next life we’ll see a conclusion to the story.

happiness-07All along the boardwalk, happy people and happy families wandered, enjoying the warm late summer sunshine that carried with it the faint but unmistakable light of the approaching autumn. The air was saturated with the smell of corn dogs and soft pretzels, and children scampered around their parents, playfully shrieking with the sense of unfettered freedom that only comes with the very young, a freedom that would be lost soon enough to the vagaries of adulthood. The parents knew this, as all adults do, and quietly mourned the loss of innocence that would one day fall upon their children, as surely as it had fallen upon them.

Music rang out softly from cleverly concealed speakers; 70s pop from bands whose names few remembered, but lyrics everyone knew, their contagious catchiness declaring with anthemic earnestness that happiness was only a heartbeat away, just one more kiss away, that her magical spell was working so well, and that all would be right on a Saturday night. A slight breeze off the ocean wafted past the revelers as they took in the sights and the sounds of one last weekend before the weather turned.

The town’s autumns were its best kept secret; known locally as “Second Summer,” it was the delicate span of two to three weeks after labor day, when all the tourists had gone back home, and the town again belonged to those who lived and worked there. The pace slowed, rules relaxed a bit, and a cheerful glow enveloped the strand along the beach. This was the time in which, as if by communal agreement, nothing happened, as per the unwritten code of the tourist towns across the country. In the absence of Them, all that remained was Us.

Hands held, arms around waists, moving at a pace that spoke of neither hurry nor worry, everyone just happy and content to be here, to be sharing the quiet joy of Fall, and even if something was lightly fouling the air, a faint whiff of what, decay maybe, it would pass soon enough and be as quickly forgotten. Except that to some, the smell was growing stronger, more pungent. More wrong.

A gasp arose from somewhere in the crowd, the sound repeating as others turned to see, a susurration of shock whose echo grew louder, instead of diminishing. Children cried, their mothers and fathers drawing them close with iron-gripped hands, shielding their eyes from what they had already seen, could never un-see, their childhoods crashing down around them like milk bottles in a rigged carnival game. The throng of people parted, not unlike the Red Sea, at the sight of the woman among them.

The woman, if she could even be called that anymore.

She staggered along the promenade, this ruined wreck of a human being, oblivious to the multitude staring at her. Barefoot, shambling toward an unknown destination, each step leaving a bloody smear on the ground, gangrenous toes the dark purple-green of putrefaction, the hem of her tattered sweatpants as filthy as the feet beneath them, the knees torn through and crusted with dried blood, suggesting a lifetime spent on her knees; a torn, sleeveless cardigan hung open, making no secret of the nakedness behind it, the awful, shameless bruising and open sores weeping sickly yellow pus and blood, and the arms, the terrible arms with countless scratches and scars, suggesting that she might have been a cutter, but even worse, much worse than that, were the blackened track marks that flowed down from the crooks of each arm, the wounds that had never closed, homemade tattoos unidentifiable now but staining the flesh for ever more.

But the left arm, it must have been a trick of the light, certainly that if nothing else, because the left forearm…the skin was rotting away, the radius and ulna brownish-white and exposed like a dirty secret for all the world to see, ragged flaps of desiccated skin and tendons hanging loosely, hardly any meat to cling to, just empty air, the hand, if indeed it was a hand, flopping limply at her side and wrapped in a towel soiled and dripping, no tissue to give it life, to give it motion. As the horror of the arm attempted to lodge itself in the minds of those who saw it, they were powerless as their eyes went to her face, which was perhaps the worst of all.

Her hair, which may once have been strawberry blond, was a dirty, matted mess, hanging in her face, but not enough to cover it, not nearly enough, for her face was a tattered roadmap of self-hatred and abuse of many types. Blood vessels had bust like fireworks in one eye, leaving the sclera red and angry, while the other eye, its pupil dilated, wandered about, searching everything, focusing on nothing, blood leaking like awful tears from the depths of a hell beyond comprehension, her nose partially eaten away, scarcely more than a diseased crater in the middle of her face, yellow-green snot hanging in thick ropes, her occasional sniffles doing nothing to stem the tide of mucus running into and out of the hole where once had been a mouth, where once had been strong, white teeth, but now was home to rotting, ragged stumps of black and brown, lips chewed to shreds as though incredible pain had been sustained.

Her shoulders slumped, betraying any sense of height, and such was her appearance that her own mother, had she been there that day, would have failed to recognize her. The woman’s ruination was so complete, so absolute, that nothing of her humanity remained. Dragging a leprous foot behind her, she slouched onward, humming a song to herself, a discordant but familiar tune, so quietly that none of those nearest her, who cleared a broad path, could have heard it. Had they chanced approaching this malignant, walking nightmare, they might have learned something about her, but none there on that awful day were willing to cross the line between caution and foolishness which, as it turned out, made no difference whatsoever.

The sniffling got louder and she stopped in her tracks, body shuddering and trembling as though current was passing through it. Suddenly, explosively, she sneezed, the force of it doubling her over and as phlegm spattered the horrified faces around her, the sneeze caused her to violently void her bowels, a vile torrent of toxic shit staining her pants and cascading down her leg.

Screams erupted as those covered in her mess caught the smell, as though all they had seen had been abstract until they were spattered in her filth, that they were shocked back into reality. As the people scattered and ran, frantically clutching their children, the woman coughed slightly and pitched forward, her swollen, distended abdomen disgorging an impossible amount of black bile onto the ground, her face landing in the puddle of vomit. With death, the last of her muscles gave way, and a reeking lake of dark waste soon surrounded her, her wretched destruction complete.

In the distance, a siren wailed. By the time paramedics arrived on the scene, the woman’s purpose had been served; the poison that had exploded from her orifices and leaked from her pores, had reached nearly every soul on the boardwalk with absolute efficiency.

It had begun.

It’s been a rotten week. I don’t even want to get into what made it bad, so I’ll just leave it at that.

Moving forward, I took a recent look at a couple of John Carpenter’s classics, and gave them a few scribbles.

The Fog

Prince of Darkness

With regard to Prince of Darkness, I’m going to take the soapbox for a moment, because I think way too many ‘fans’ claim disappointment with this film, and they seriously need to re-examine their reasons for liking his films. Carpenter is a goddamn visionary whose career is made up of more than just Halloween. Granted, Halloween is an excellent film and, for my money, the only slasher film worth a damn. Because it was the first, and not part of the crapalanche of ripoffs that followed it. He followed Halloween with The Fog, which is a traditional ghost story, and a damn good one. He’s done fantasy adventure (Big Trouble in Little China), romance (Starman), urban paranoia / class warfare (They Live), and so many others that are all different, all unique. Prince of Darkness attempts, and to my eye succeeds, in looking at theology from a scientific viewpoint, and does so quite intelligently. It is very much a Big Picture film, is worthy of repeat viewings, and will long be considered one of the great films in Carpenter’s oeuvre.  So there.